Everyone is an environmentalist. Everyone loves nature. Maybe not as much as Al Gore and Tom Friedman, but still, everyone loves the pristine beauty of the natural world. You
cannot attend school in America without being indoctrinated in the dogmas of
environmentalism.
Yet, as soon as an idea becomes dogma it’s extremely
difficult to argue against it. You will be subjected to name-calling and
invective by those who worship at the Church of the Liberal Pieties.
Green policies are the province of the political left. They
tend to disadvantage minorities and the less fortunate. Ironically, these are the
people who vote green candidates into office.
Joel Kotkin has argued that California’s green gentry have
been enacting policies that divide the world into haves and have-nots. The
growing abyss between the green gentry and the permanent underclass is made
even more permanent by green policies.
And they will blame it all on the Tea Party.
Today’s environmentalism is a plaything of the 1%. Kotkin
explains:
The
environmental movement has always been primarily dominated by the wealthy, and
overwhelmingly white, donors and activists. But in the past, early progressives
focused on such useful things as public parks and open space that enhance the
lives of the middle and working classes. Today, green politics seem to be
focused primarily on making life worse for these same people….
The
green gentry today often refer not to sentiment but science — notably climate
change — to advance their agenda. But their effect on the lower orders is much
the same. Particularly damaging are steps to impose mandates for renewable
energy that have made electricity prices in California among the highest in the
nation and others that make building the single-family housing preferred by
most Californians either impossible or, anywhere remotely close to the coast,
absurdly expensive.
It’s a modern form of noblesse oblige. The gentry are
convinced that they are doing what is right for everyone. A clean planet is in
everyone’s best interest. Pollution is bad for everyone, equally.
Increasingly, the green gentry work in clean industries, in
industries where the only labor involves manipulating symbols on computer
screens. Kotkin points out that the server farms that sustain Google and
Facebook are never located in California—where green policies have driven up
the cost of energy.
The green gentry hate dirty industries, especially mining,
agriculture and energy. Yet, these are gateways of opportunity for the poor and
lower middle class. Thus are obstacles placed in the path of an member of the
underclass who wants to advance in the world.
In Kotkin’s words:
Most of
these gentry no doubt think what they are doing is noble. Few concern
themselves with the impact these policies have on more traditional industries,
and the large numbers of working- and middle-class people dependent on them.
Like their Tory predecessors, they are blithely unconcerned about the role
these policies are playing in accelerating California’s devolution into an ever
more feudal society, divided between the ultrarich and a rapidly shrinking
middle class.
Ironically,
the biggest losers in this shift are the very ethnic minorities who also
constitute a reliable voter block for Democratic greens. Even amid the current
Silicon Valley boom, incomes for local Hispanics and African-Americans, who
together account for one-third of the population, have actually declined — 18
percent for blacks and 5 percent for Latinos between 2009 and 2011, prompting
one local booster to admit that “Silicon Valley is two valleys. There is a valley
of haves, and a valley of have-nots.”
What will it take for the ethnic minorities to stop voting
against their own interests? Good question, for which I do not have a good
answer.
Thanks to green policies California is now divided against
itself:
Due to
the rise of the green gentry, California is becoming divided between a largely
white and Asian affluent coast, and a rapidly proletarianized, heavily Hispanic
and African-American interior. Palo Alto and Malibu may thrive under the
current green regime, and feel good about themselves in the process, but south
Los Angeles, Oakland, Fresno and the Inland Empire are threatened with becoming
vast favelas.
This
may constitute an ideal green future — with lower emissions, population growth
and family formation — for whose wealth and privilege allow them to place a
bigger priority on nature than humanity. But it also means the effective end of
the California dream that brought multitudes to our state, but who now may have
to choose between permanent serfdom or leaving for less ideal, but more
promising, pastures.
We know what the problem is. We know who is responsible. Savvy
members of the green gentry are hard at work shifting the blame.
Environmentalism is actually a scriptural value. What does the Sabbath represent in terms of a value system? Which is closer to the meaning of the Sabbath, stewardship or profits without stewardship?
ReplyDeleteThe green gentry despise the poor, if they even think about them. They
ReplyDeletealso seem to believe it the government's responsibility to care for the poor, and theat they are NOT their brother's keeper.
All true, but nothing that hasn't been known for years. As far back as 1977, William Tucker wrote a cover story in Harper's on "Environmentalism and the Leisure Class", and followed up with a full length book on the subject, "Progress and Privilege".
ReplyDeleteIncorporated environmentalism will sell its activism to the highest bidder. For the right price, they will sacrifice all manner of flora, fauna, and human life to promote a "clean", "renewable", "green" political or commercial enterprise.
ReplyDeleteIt's similar to the human rights activists that turn a blind eye to abortion which is a violation on an unprecedented scale of an unalienable right to life; or the civil rights activists that support individual rights violations when appropriately classified and compensated.
In the metaphoric language of scripture there are two great commandments which I refer to as Great Precepts. When Jesus was asked which is the greatest law? He quoted Moses: love god with all your heart, with all your mind, and with all your strength. And love your neighbor as your self.
ReplyDeleteBut the Torah teaches that the way to love God is to preserve the land as a creation of God and a heritage for all generations, the past, present, and future generations must flourish in the land (or not at all). Illness is caused to human beings and self destruction by failure to see the invisible boundaries that sustain life, which science aids, so the ancient mystics and scholars used a metaphor for healthy living to educate the uneducated population. Some of the practices for cleanliness are precursors for what we call "health codes."
Very few people actually read the scripture and think about what is written there beyond their own emotional reaction to lessons of early childhood. The love of money or pursuit of profit is not in any way, shape, or form an expression of the Great Precepts.
The love of nature and the love of God go hand in hand. You cannot love the creator while heaping contempt upon creation!
These laws do not say "Love money. Love profits. Love capitalism. Love government."
Anonymous:
ReplyDeleteArtificial things are constructed and returned to nature.
And God created man in His image; in the image of God He created him; male and female He created them.
And God blessed them, and God said to them, "Be fruitful and multiply and fill the earth and subdue it, and rule over the fish of the sea and over the fowl of the sky and over all the beasts that tread upon the earth."
God advises reconciliation derived from reason. The issue which should concern us is one of morbid or toxic excess. The nature of man is to create his own order, which may be incompatible with God's order. However, this is the same challenge which confronts nature. We are each, man and nature, constrained and influenced by the same underlying order.