The University of Michigan wants us to know more about abuse,
especially sexual abuse. It wants us to be aware of it, to be conscious of its
many faces and facets.
As happens with all lists of sins, it’s all about what not
to do. It requires you to cultivate your internal policing mechanism, the
better to control any tendency that UMich considers to be abusive.
You might think that Freud is dead or outmoded, but the
psychology behind this listification is
recycled Freud. It implies a conflict between an unruly criminal id and an ego
that tries to control it. It lends itself well to the addition of a superego
that punishes transgressions.
The list tells you what you should not do. It does not tell
anyone what to do to best conduct a relationship. It does not tell you how to
get along.
Worse yet, it makes the university and the government into
moral scolds, not merely protecting people from abuse—an admirable goal—but intruding
into everyone’s more intimate relationships.
If the advent of the hookup culture created the impression
that anything goes, the reaction is creating the impression that nothing goes.
When it comes to sexual violence, UMich outdoes itself. In
many cases the imprecise wording lends itself easily to misinterpretation:
Examples
of sexual violence include: discounting the partner's feelings regarding sex;
criticizing the partner sexually; touching the partner sexually in
inappropriate and uncomfortable ways; withholding sex and affection; always
demanding sex; forcing partner to strip as a form of humiliation (maybe in
front of children), to witness sexual acts, to participate in uncomfortable sex
or sex after an episode of violence, to have sex with other people; and using
objects and/or weapons to hurt during sex or threats to back up demands for
sex.
What is going on here? Let us count the ways.
What does it mean to “discount” partner’s feelings about
sex? I assume it means ignoring them. I assume it means pressing partner for sex when
partner does not want to have sex.
Yet, the term is so vague that it could mean almost
anything. If partner wants to engage in one specific sex act and you do not
want to do it, does that mean that you are failing to accept partner’s feelings
about sex?
What does it mean to criticize the partner sexually? I
assume that it has something to do with complaining about poor performance or
about too much or too little sex. It sounds like a good precept, but still… do
really need to put ourselves on the path to criminalizing such behavior? Let’s
not overlook the fact that many people will argue that if you never tell
partner what he or she is doing wrong he or she will never improve his or her
sexual performance.
One understands that hitting and beating someone is abusive,
but what about inappropriate touching? Sometimes you have to try it before you
can know whether it is appropriate or uncomfortable or unwanted. Does this mean
that you need to ask permission? And what happens if you receive written
permission to touch her in this or that place, but then when you do it she finds it uncomfortable? Does your agreement absolve you of
sin?
In all seriousness, how many adolescent males have never
tried to touch a girl inappropriately? Aren’t we moving toward criminalizing
normal adolescent behavior?
Obviously, if a man walks up to a woman and grabs her—anywhere—he
has committed an assault… which is surely an act of sexual violence.
What about withholding sex and affection? How do you know
whether your partner is withholding sex or is just not interested? There are a
myriad of reasons why someone might not want to have sex. Do we need to declare
such behavior to be abusive?
What if he has behaved so badly that she does not feel very
close or very libidinous? What if his behavior has nothing to do with her; it
might have been something he did to a third party.
Should she be taxed
with withholding sex? And then, how often does a couple need to have sex before
neither one can be said to be withholding sex? If withholding sex is abusive, should
a partner feel obliged to have sex when he or she does not really want to, lest
he or she be accused of withholding sex?
As for withholding affection, how do you measure it? How can
you tell? Is a man going to be accused of withholding affection if he does not
say “I love you” often enough? Will he be brought up on charges of abuse for
not showing sufficient empathy? Do you think it is healthy to indict people for
not being sufficiently affectionate? Who decides the right and the wrong
quantity of affection?
One understands that it is offensive when one partner always demands sex, but, then again,
does this imply that it’s OK to demand sex sometimes. Besides, who demands sex
anyway? Isn’t it a turnoff to demand sex?
And, what about forcing one’s partner to strip naked in
front of the children? Who thinks of these things? If people want to imagine
perverse scenarios, it’s their constitutional right. But, whatever makes them
imaginie that they need to share them with the general public?
And, why give people ideas for new ways to humiliate their
partners?
As for the sexual violence inherent in what is called
witnessing sex acts, does that mean that making pornography part of your erotic
interlude is now considered to be verboten? What if you are watching a tape of the
sex act that you and your partner performed? Does that count as witnessing
sexual acts?
Or does it only apply to peep shows?
What about the injunction against having sex with other
people? Does this spell the end of threesomes, of foursomes or polyamory? I had
thought that the next frontier in the sexual revolution involved multiple
partners. Did I miss something?
Perhaps, the Michigan scolds are just saying that thou shalt
not commit adultery. Is this news? Is adultery now going to be re-criminalized?
As for the use of objects or weapons to hurt, one is
inclined to sympathize with the need to mention it. As it happens, some
sexually advanced couples like to use objects and weapons to hurt each other
because they find that it’s the best way to achieve higher levels of
satisfaction. Are we going to criminalize sado-masochism… all the while
accusing those who have a more traditional attitude toward sexuality of being
repressed prudes.?
You might imagine that it’s alright if the abusive and
violent actions are performed by consenting adults. Perhaps if they draw up a
contract stipulating what forms of pain are acceptable and what forms are not.
This sounds like a very modern idea, but the classical
manual for masochism, Leopold von Sacher Masoch’s Venus in Furs prescribes this kind of contract to better enhance a
sado-masochistic relationship.
The most fascinating part of this exercise is that a group
of people that presumably favored the free and open expression of sexuality has
become a bunch of ordinary scolds. They might believe that they are fighting
against sexual repression, but they have become a sexually repressive force.
You might believe
that, given the influence of the hookup culture and given the fact that college
students are indulging in all manner of sexual abuse—at times intentionally, at
times out of ignorance—that someone had to do something. Still, criminalizing
most sexual behavior is merely going to introduce a new form of mental
conflict, between forces that want to do perverse things and agencies that are
trying desperately to control them. If that is the conflict, and the dialectic,
and if that is all there is to sexual relationships, then it’s inevitable that
the forces of abuse will at some point break free from their chains.
No, Stuart, please this has to be a joke.
ReplyDelete"Some abusers threaten to destroy property of his partner, especially that which means a lot to her."
A google search finds this exact phrase, and most of the rest.
http://prezi.com/bsmeyad68ylj/domestic-violence/
I admit I use Copy&Paste a bit too liberally, but it looks like someone wanted some quick definitions, did a google search and pasted some together without actually reading it?
Student Joe: What does "Abuse" mean?
Webmaster Jane: You know, like being mean.
Joe: I think we need to be more specific.
Jane: Okay, I got 5 minutes before math class. I'll copy&paste a definition page.
Joe: Good idea!
The page was first scanned in January 2010, and unchanged content since. Whatever the original source, there doesn't seem to be any interest in refining it.
ReplyDeletehttp://web.archive.org/web/20100122125647/http://www.hr.umich.edu/stopabuse/resources/definitions.html
Maybe the only people reading the page are conservative blogs?
https://www.google.com/?gws_rd=ssl#safe=off&q=hr.umich.edu%2Fstopabuse%2Fresources%2Fdefinitions.html
Complaints with no boundaries are lawsuits lying in wait to attack.
ReplyDeleteThe girl says "let's do it" and the boy says "I can't right now", and BOOM, nailed for withholding affection. Can't happen? Riiiiiiiiight.
The problem with lawyers and many in academe is that they actually think they can write rules and laws that cover every aspect of something that needs to be address or not addressed as one would have it. One would think that supposed educated people would realize how poor language, especially written language, is as a communicator of what one actually wants to occur.
ReplyDeleteThe more they try to close each aspect the more aspects they open to subjective interpretation which inevitably leads to bad rules and even poorer laws.
There is an ambiguity to life which requires those who do these types of unthinking exercises need to take into account. At some point one has to recognize that the only good law or rule is one that people will pay attention. The further down the path one goes running away from this the more they make a fool of themselves, the law, management and the administration of any size organization or society. One only needs to look at the lack of respect that larger segments of society have for those in positions of authority.
No one is less capable and lacking in true intelligent than those who believe they are intelligent enough to control others by the example of what they have demonstrated they do not possess.
The sad part is that they are so enamored of themselves that they fail to see it.