Two decades ago Francis Fukuyama pronounced the end of
history. By his semi-Hegelian thinking, history will end with the triumph of
liberal democracy and free market capitalism.
One should laud Fukuyama for proclaiming the victory of free
enterprise, but, when it comes to liberal democracy, his prophecy seems less
prescient.
Perhaps, he took it for granted that liberal democracy must
walk hand in hand with capitalism, but history, strangely enough, has had another
idea.
As the Economist argues this week in a lead essay, democracy now seems less and less triumphant. Many countries that flirted with it
have veered toward autocracy. The great beacon of democracy, the United States
of America has been looking more and more dysfunctional by the day.
Of course, Benjamin Franklin declared that the
Constitutional Convention had created a “republic.” And a republic is not quite
the same as a democracy. It is fair to emphasize that in the early days of the American
Republic, very few people had the right to vote. Since only property-owning
males could vote, in the first elections between 3% and 4% of the population
participated.
To call the results democratic stretches the meaning of the
term.
In principle, a republican or representative form of
government is designed to resist the will of the people, the special interests
of factions and the vagaries of public mood.
In a republican government representatives are supposed to
exercise their own good judgment, regardless of the latest polls. Such a system
balances power between the different branches of government, and even within
the branches themselves.
It used to allow Senate filibusters to rein in the power of
the majority. Now it has a Senate leader who suspends the filibuster to get his
way.
It used to have presidents who worked with Congress to pass
legislation. Now it has a president who does not know how to compromise or
negotiate and who feels that he must, in the name of justice, impose his will
on those who disagree.
The will to demonize the opposition is contrary to the
spirit of republican governance.
It used to try to balance special interests, but now it is
owned by special interests, like public sector labor unions. The Economist does
not mention the political power and influence of unions, many of which are more
concerned with their own special interest than in the interest of those they
serve.
While pursing noble ideals, too many of our politicians have
forgotten that a democratic republic only functions when people follow rules,
negotiate compromise and respect the outcome.
Nations that want the world to be more democratic must make
democracy work at home.
Moreover, the Economist suggests, America has done democracy
no favors by trying to force its culture on other nations. The Bush administration
effort to export democracy has been a black eye for democracy. Elections in
Egypt produced an aspiring autocrat and have led to a military takeover.
It may well be the case, though no one seems to want to say
so, that liberal democracy is consonant with Judeo-Christian values. It might
not find such a welcoming culture in other nations.
And the Economist adds that Western democracies have damaged
their reputations by failing to deal effectively with the financial crisis of
2008.
It explains:
It [the
financial crisis] revealed fundamental weaknesses in the West’s political
systems, undermining the self-confidence that had been one of their great
assets. Governments had steadily extended entitlements over decades, allowing
dangerous levels of debt to develop, and politicians came to believe that they
had abolished boom-bust cycles and tamed risk.
Given the explosion of unaffordable entitlement spending and
the failure to display fiscal discipline, the financial crisis made Western
democracies look as though they were for sale.
Most significantly, a culture of entitlement has overwhelmed
what remained of the Protestant ethic. If you can vote yourself a living, why
work for it. If you can vote yourself health care and a higher wage, why work
harder to earn them.
Perhaps the most important reason why the reputation of
democracy has been declining around the world is, as the Economist points out:
China.
The Economist reports:
Meanwhile,
the Chinese Communist Party has broken the democratic world’s monopoly on
economic progress. Larry Summers, of Harvard University, observes that when
America was growing fastest, it doubled living standards roughly every 30
years. China has been doubling living standards roughly every decade for the
past 30 years. The Chinese elite argue that their model—tight control by the
Communist Party, coupled with a relentless effort to recruit talented people
into its upper ranks—is more efficient than democracy and less susceptible to
gridlock. The political leadership changes every decade or so, and there is a
constant supply of fresh talent as party cadres are promoted based on their
ability to hit targets.
In some ways the Chinese invented meritocracy, so this should
not surprise us. Has the American system done as well in finding fresh talent?
It is worth underscoring that while America is hard at work
instilling empty self-esteem in its children China is educating its children to
the most rigorous standards.
Worse yet, where Chinese children are taught to take pride
in their nation and its history, American children are taught to criticize and
complain about theirs.
Of course, China does not have the first amendment, but it
also does not have first amendment absolutists who seem to want to turn the Bill of rights into a suicide pact.
As Justice
Robert Jackson wrote:
The
choice is not between order and liberty. It is between liberty with order and
anarchy without either. There is danger that, if the court does not temper its
doctrinaire logic with a little practical wisdom, it will convert the
constitutional Bill of Rights into a suicide
pact.
American democracy is a pragmatic solution to the problem of
governance. Forcing it to conform to ideals seems to make it less
efficient.
But, the Economist suggests that the Chinese government is
less autocratic than it appears. It does respond to some aspects of public
opinion. It does not, however, countenance the first amendment freedoms that
Americans pride themselves on:
China’s
critics rightly condemn the government for controlling public opinion in all
sorts of ways, from imprisoning dissidents to censoring internet discussions.
Yet the regime’s obsession with control paradoxically means it pays close
attention to public opinion. At the same time China’s leaders have been able to
tackle some of the big problems of state-building that can take decades to deal
with in a democracy. In just two years China has extended pension coverage to
an extra 240m rural dwellers, for example—far more than the total number of
people covered by America’s public-pension system.
Of course, the whole world is watching the great competition
between Chinese-style free enterprise and American-style liberal democracy.
Here are the views from India:
Indian
business moguls constantly complain that India’s chaotic democracy produces
rotten infrastructure while China’s authoritarian system produces highways,
gleaming airports and high-speed trains.
It is fair to mention that China is also producing monstrous
amounts of pollution. If China does not clean up the air and water, its grand
experiment will start looking far less appealing. Then again, what is the air
and water quality in India?
Nations around the world seem to be trying to emulate Chinese
autocracy rather than American democracy. But, it is not clear that they are
willing to emulate Chinese free market capitalism. Many countries that are
shunning democracy prefer economic stagnation to economic vitality. Time will
tell whether they embrace free enterprise or continue to fall behind the world.
Perhaps culture counts. In the absence of Judeo-Christian
values China can ground itself in Confucian values. These seem fully congenial
to free enterprise, but also to social harmony. Certain other cultures, not so much.