As I and many others have said, psychoanalysis in America is
over.
Those who have read my book and who keep up with this blog
have already heard the news. Obviously, I am not the only one who holds this belief.
This morning in the New York Post, Susannah Cahalan writes
about the demise of psychoanalysis in New York:
The couches have gone cold on the Upper West
Side.
Lying
down and talking to a psychoanalyst, a practice once as synonymous with New
York City as the street-vendor hot dog, has fallen out of favor thanks to
shifting fads, pharmaceuticals and the Internet, experts say.
Of the
3,109 members of the American
Psychoanalytic Association, the largest group of its kind in the country,
the average shrink age is 66 — up four years since 2003.
And
shrinks’ average number of active patients on the couch has fallen to 2.75,
according to a study of US analysts. Many of those surveyed said they meet with
no patients.
It’s a
far cry from the height of Freud mania — with its egos and ids, subconscious,
Oedipal conflicts, Freudian slips and death wishes — in the 1950s and 1960s,
when everyone and their mothers were in therapy.
In
those decades, therapists would see between eight and 10 patients a day,
according to analysts interviewed.
As Cahalan explains, Freudian psychoanalysis used to attract
the best and the brightest. It treated those who had influence on the culture. These members of the intellectual elite, I have
argued in The Last Psychoanalyst, helped create a cultural environment where
psychoanalysis was considered to be an effective treatment. It was enormously helpful in producing placebo cures.
In Cahalan’s words:
This
helped attract the best and brightest to the field — and also wooed a new type
of patient dubbed “the worried well.” These patients were a “far more
attractive group of patients than the socially marginal, often impoverished and
ill-educated people who overwhelmed mental hospitals,” writes Andrew Scull,
professor of sociology and science studies at the University of California, San
Diego and author of the forthcoming book, “Madness in Civilization.”
These
patients were members of the intellectual elite, many with significant clout.
It would not take long for this interest to bleed into the upper-middle
classes, where having a shrink was akin to owning a Rolls-Royce; it was a sign
that you had made it.
This
ushered in psychoanalysis’ “golden age,” and its epicenter was New York. At one
point in the 1960s, according to Jonathan Engel’s “American Therapy,” there
were more analysts on 96th Street and Fifth Avenue than there were in
Tennessee, Wisconsin, Oklahoma, Delaware, Minnesota and Vermont combined.
Directors
and screenwriters in Hollywood embraced the movement wholeheartedly, using
Freudian themes in all kinds of films, from “Rebel Without a Cause” (juvenile
delinquency caused by weak father, overbearing mother) to Alfred Hitchcock’s
“Spellbound,” which even had an analyst on retainer.
Obviously, it was all built on air. In time, it succumbed to
the competitive market. Cahalan grasps the concept in the first words of her
title: “Shrinks Can’t Compete….”
Psychoanalysis was an expensive, time-consuming invitation
to self-absorption that could not prove that it worked. It was inevitable that it would lose out to more effective forms
of therapy.
Cahalan explains:
But the
backlash began even before the golden years ended.
Psychotropic
drugs — anti-psychotics, anti-anxiety meds and “mother’s little helpers” —
quickly outmuscled talk therapy as a quick and effective treatment. People began
to question: If it’s all a case of faulty neurotransmitters, what help will
talking do?
Psychoanalysis
did little to help its own case. Primal-scream therapy; “the orgone box”
therapy, a metal box that claimed to increase “orgiastic potency”; and
rebirthing therapy only further detracted from the legitimacy of the field.
Then
there was the research — or lack thereof. One study in the 1970s showed that
people benefited less from seeing a shrink than from seeing a clergyman. They
even got more psychological benefit from seeing a lawyer than a shrink.
Another
study around the same time showed that patients who believed they were seeing
a shrink but were actually seeing an untrained but benevolent professor showed
the same levels of improvement as they did when seeing an analyst.
Meanwhile,
in an effort to make psychiatry a more rigorously scientific specialty, an
effort was made to more clearly define psychiatric disorders. The result was
the third volume of the Diagnostic Statistical Manual of Mental Disorders, which
expunged any Freudian references, officially severing psychiatry’s tight link
to psychoanalysis.
Analysis
was “withering on the vine,” says Professor Scull. “All of this made them look
more like a sect than a science.”
Another
blow to the profession came in the form of managed care. Now insurance
companies refused to pay for seemingly unending therapy sessions that were not
backed by evidence-based research.
I would add that some patients who consulted with benevolent
professors or even who remained on a waiting list did better than did those who
consulted with psychoanalysts.
Naturally, psychoanalysts are adapting. They have changed
their ways, offered more advice, coached more of their clients. Some of them
even converse with their patients.
Some are happy to continue to call it psychoanalysis. If
that makes them happy, so be it. And yet, it does not fulfill the requirements of
classical psychoanalysis.
In truth, psychoanalysis as we knew it is over. Still, as I have argued it continues to exercise an outsized influence on the
culture.
So, you're saying psychoanalysis attracted the psychocondriacs.
ReplyDeleteStuart you are on to something. Psychoanalysis has not been able to adapt its practice to fit the market demands and the socio-political times. Many principles of good and effective therapy, however, owe much to psychoanalytic practice. Psychodynamic therapy has been adapted to short-term treatments and is superior, in my opinion, to simplistic CBT. You can still have an emotional experience of your innermost self, grieve your losses, and reignite shut down potentials, without necessarily being on the couch for several years.
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