You might have missed it, but England’s Prince Harry
recently opened up to the media. He told everyone that he had had a difficult time
after his mother died. So he thought he could render a public service by continuing his mother’s
unfortunate legacy: de-privatizing one’s inner life.
Theodore Dalrymple comments (via Maggie's Farm):
One of
Britain’s royal princes has revealed to tens of millions of his closest and
dearest friends and acquaintances, via an interview in a newspaper, that he
found the period after the death of his mother difficult. He was widely praised
for his openness when, of course, he should have been firmly reprehended for
his emotional incontinence and exhibitionism. Alas, this kind of psychological
kitsch is fashionable, with all kinds of princely personages—footballers, rock
stars, actors, actresses, and the like—displaying their inner turmoil, much of
which, unlike the actual prince’s, is self-inflicted. They parade that turmoil
as beggars in some countries display their amputated stumps.
Nicely put. It’s an apt description of the therapy culture.
I would only add, for special emphasis, that one of the leading purveyors of
said culture was Diana herself.
Dalrymple describes the corrosive effects of
said culture:
… we
turn sufferers and victims into heroes merely on account of their suffering or
victimization, so that those celebrities who confess to misery, drug addiction,
alcoholism, etc. are even more to be adulated than they already were.
When all is said and done Prince Harry is his mother’s son. He
was perpetuating the regrettable example she set, an example of emotional
incontinence and moral exhibitionism.
Diana made the monarchy into a reality show. She
made her royal role more about celebrity than decorum. She was a leading
consumer of therapy, from Jungian analysis with Dr. Alan McGlashan to feminist
therapy with Susie Orbach. She made her complaints against her husband into a
national media event.
Some commentators have also remarked that the William and
Harry had erased their father from the picture. If you ask who devoted a
considerable part of her later life to humiliating Prince Charles, the answer
is: Princess Diana.
Diana died in Paris during an assignation with her lover
Dodi el-Fayed. In him she had found the perfect boyfriend for a woman who loved
to shop. His father, after all, owned Harrods.
Before she had gotten to Paris Diana and Dodi were cavorting
in the Mediterranean on a large yacht, in full view of the paparazzi
who had made it their life’s work to stalk the princess. Pictures of Diana and
Dodi were all over the British tabloid press. Undoubtedly, she was showing off
her new lover as a way of saying: See what Charles is missing. How could
he reject me in favor of someone who was so much less attractive? Diana was not a deep thinker.
All of it was compelling tabloid fodder but, we can also ask whether
her boys would have avoided the trauma if only she had spent more
time at home with them. Diana hardly seems to have been the most conscientious
mother.
One understands her compulsion Diana to find true love—mostly
to make her husband look like a fool for having abandoned her. But, one also
understands that Diana neglected her children.
Unfortunately, it ran in her family. When Diana was six, her
mother ran off with her lover, abandoning her husband and their five children. When
Frances Shand Kidd sued to regain custody of her children, her own mother sided
with Diana’s father. Shand Kidd lost her case.
As for Diana, we know that she suffered from what appears to
have been a borderline personality disorder. This means that she had an
excessive fear of abandonment. Given that she was abandoned by her own mother,
it makes good sense.
As for extreme behaviors, once, when pregnant with her son
William, Prince Charles came back late from a trip somewhere. The distraught
Diana threw herself down a flight of stairs. No one much talks about the antics
of the sainted Diana.
Of course, Prince Charles did not have an idyllic childhood
either. Influenced by Diana people seem to believe that his mother was not warm
enough. We may offer another view. When Charles was a young boy his mother
ascended to the throne of England. Henceforth, he was brought up by parents who
had a role reversal marriage. It was by necessity, not by choice, but it did
not do the prince very much good to see his father in a secondary position to
his mother.
One understands that Diana’s public efforts to make her husband
look the fool could not have helped her sons’ moral development.
Dalrymple notes that British Prime Minister Theresa May
embraced the message that the princes were peddling and decided that she would have
the government hire more therapists for public schools:
The
British prime minister, Mrs. May, immediately spotted an opportunity to
demonstrate to her sentimental electorate (just ahead of the election she was
soon to announce) how much she cared for even the least of them by announcing,
in the wake of the prince’s banal revelations, that she wanted to put a mental
health professional in every secondary school so that the
little ones should experience distress no more.
Dalrymple calls it the triumph of psychobabble. It is
certainly part of the legacy of Princess Diana:
The
cultural triumph of psychobabble, that type of
psychologese that allows people to talk endlessly about themselves without
revealing anything of their inner life, and certainly without the painful
necessity of true self-examination, is thus now complete. There will be a new
social contract: I will listen to your shallow clichés about yourself if you
will listen to mine.
In America this is called having a superior capacity for
empathy.
For all the talk about providing more mental health
treatments, Dalrymple considers it more of a make-work proposition
for those who feel their feelings deeply. It offers jobs to those who want to
signal their virtue but does not provide treatment for those who really need
it.
He writes:
Anyone
who has had dealings with the so-called mental health services in Britain, whatever they may be
like in other countries (and the very notion of mental health is
doubtful reality), knows that they are, as currently organized, frequently
cruel and stupid, simultaneously neglecting the raving mad while concentrating
their desultory and ineffective efforts upon the voluntarily inadequate. They
are so arranged that patients rarely see the same mental health worker,
so-called, twice in succession; and anyone who has examined the records of such
patients (as I have done) knows that they consist largely of forms filled out
by people who believe that form-filling is the work they are paid to do.
Dalrymple is a psychiatrist who worked for decades in the
British health system; he surely knows whereof he speaks. His words ought to be
a cautionary note for those who wish to expand the reach of therapy, to hire
more therapists, and to direct more and more people into an activity where they
will not be able to provide very much of a benefit. In America male college students are most likely to study engineering and other STEM subjects. Women gravitate toward art history and psychology. When a government looks for ways to increase the number of therapists in public employ, it is favoring women ahead of men.
He adds:
The
idea that for every human distress there is an equal and opposite form of
therapy, whether psychological or pharmacological, is a modern superstition,
compared with which almost any religious
belief is highly rational. It is also a very shallow conception of human
distress, which can often be immeasurably deepened by talking about it.
And, as for the larger issue, how are the children doing,
Dalrymple offers this description of how children are brought up in England:
British
children are regularly found to be the most miserable in Europe. This is
because a large proportion of British parents fear or hate their children, and
by the time they have finished bringing them up are right to do so: which does
not, of course, absolve them from their responsibility. Their preferred method
of child-rearing is neglect by indulgence, with or without a little violence
and emotional abuse thrown in. By the end of childhood, a British child is
considerably more likely to have a television in its room than a father living
at home. It is the consequences of all this that Mrs. May wants, or claims to
want, to correct by the employment of mental health form-fillers. The latter
will at least be inclined to vote for her.
In some sense this must be part of the legacy of the sainted
people’s Princess. Diana died two decades ago, but her influence on the
British psyche persists.
6 comments:
Having a "difficult time" after one's mother dies is to be expected, is it not?
I suppose I'm confused about the "news value" of this story. Assuming, of course that it's mainstream media "real news", as opposed to voyeurism enabled by attention whoring.
The best story, IMO of course, was about the Prince's bachelor party in Vegas, when some journowag mused on the emotional gravity of stuffing currency in a g-string with his grandmother's picture on it. Seems the young fellow is pretty resilient after all. :-)
She is one of the most important cultural influences in the past three to four decades.
Granted, unfortunate as that may be.
Stuart: As for Diana, we know that she suffered from what appears to have been a borderline personality disorder. This means that she had an excessive fear of abandonment.
I hadn't heard any suggestion previously about mental ilness, but by google I see it was talked about, and apparently goes back to the divorce. BPD is certainly a good political diagnosis to keep responsibility of a failure on a woman who isn't acting properly.
http://abcnews.go.com/GMA/story?id=126905
---
As the marriage eventually soured, Prince Charles and his closest allies plotted to unjustly portray Diana as "mad" and suffering from borderline personality disorder, the authors report.
Craig says Charles decided to raise doubts about his wife's mental health after it was revealed that he was having an affair with Parker Bowles.
"He was really on the ropes," Craig told ABCNEWS' Good Morning America today. "The temptation to go negative, to use a political phrase, must have been overwhelming.… There was a concerted briefing by his courtiers that suggested Diana was mentally ill."
---
I do remember Diana was guessed to be an INFP on the Myers-Briggs, being the idealist and a type that is more interested in emotional integrity than simply playing a role with proper decorum, so this type doesn't do well with lies or shame.
http://www.keirsey.com/4temps/princess_diana.asp
On Prince Harry's self-exposures, I think I'll always see both sides. The idea of exposing your weaknesses to the world seems fully unacceptable at a personal level. I suppose some sharing is easier when you imagine it is all past, and you're now healed from what you exposed.
And then I also think about the fact that many people suffer in silence for years and decades and assume everyone else has everything together, and so when high up people speak up, other people may decide they can also speak up, not to the world, but at some level that allows something to change for the better.
Its easy to say "something is needed" where there is psychological pain but harder to know what it is, or how to find out without making lots of mistakes. And it does seems nicer to make mistakes in private than for the world to see. Still maybe showing your own mistakes to the world is a different sort of gift as well, if you can take what followers.
And sometimes you're rewarded, so Trump can show his worst, and get elected for his "honesty", while Hillary and other wiser politicians try desperately to keep a line between public and private, and we call her dishonest for the effort.
This is what happens when pop culture becomes The Culture.
Prople's Princess, my eye. She was a spoilt aristocrat to the core, married much too young to a greenie Hun yawner.
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