As atheism has been gaining adherents and prestige pious believers have been dismissed, disparaged and discounted. Among the
cognoscenti the long knives have been out for religion.
Of course, it isn’t all that clear what it means to adhere
to atheism. Perhaps you can believe fervently in nothing, but, dare I say, it
isn’t self-evident.
You can, for example, believe in Reason, but that feels like
recycled idolatry. Isn’t Reason the Greek god Apollo?
Today’s atheists would not shy away from this form of
paganism. To their minds, anything is better than God, especially the Judeo-Christian
deity.
The late Christopher Hitchens famously declared that
religion poisons everything, but for someone of surpassing intelligence, the
statement is an embarrassment. It conflates all religions and it’s an overly
broad generalization. To refute it you need but show that religion is good for
something. You might even demonstrate that the irreligious among us are handing
out their own mental poison.
If we ask what religion has done for anyone lately, Byron Johnson and Maria Pagano respond that, in the world of drug and alcohol
abuse, it offers distinct and measurable benefits.
Their forthcoming article in the Alcohol Treatment Quarterly
will show that young people who believe
in God and religion are less likely to become alcoholics or drug addicts. If
they are already addicted, religion will facilitate recovery.
They explain:
Young
people who regularly attend religious services and describe themselves as
religious are less likely to experiment with alcohol and drugs, a growing body
of research shows. Why? It could be religious instruction, support from
congregations, or conviction that using alcohol and drugs violates one's
religious beliefs.
Moreover,
frequent involvement in spiritual activities seems to help in the treatment of
those who do abuse alcohol and drugs. That's the conclusion of many reports,
including our longitudinal study of 195 juvenile offenders that will be
released in May in Alcohol Treatment Quarterly.
What psychological trait draws a young person to alcohol and
drugs? It is anomie:
The
problem is more fundamental than missing church on Sunday. Young people in our
study of juvenile offenders seem to lack purpose and are overwhelmed by
feelings of not fitting in.
The psychosocial distress of not belonging to a group and
having no purpose in life, no direction, no hope for the future… leads children
to self-medicate.
Belonging to a religion seems to be an effective solution to
anomie.
Led by psychiatry our culture sees the human brain as a
biochemical soup that needs psychopharmacological spicing up. It sees
biochemistry as the best way to solve all psychological problems.
The debate is as old as Alcoholics Anonymous. Many psychiatrists
have happily directed their patients to AA, but others have been offended by
the fact that it relies on God or a higher power. Some psychiatrists have been
especially upset because AA meetings are free.
Given their druthers, most psychiatrists believe in a
biochemical solution to the problem of addiction.
Obviously, AA does not work for everyone. It works best for
those who keep with the program. But, the same is true of any treatment. If you
do not take you antibiotics and do not get better, no one will say that
treatment is ineffective.
Worse yet, from the standpoint of those who believe in
science, AA was not discovered by scientists working long hours in laboratories.
It was cobbled together by two drunks in Akron.
The basis for AA also contradicts one of the articles
of therapy faith. It tells patients not to engage in a mental struggle against
their impulse to drink.
It tells them that they will never be strong enough to
control the impulse, and should rely on a higher power, one that is
strong enough.
In practice, this means, among other things, learning to
help others. It’s a simple idea: instead of getting lost in your mind, you
should reach out to other people. Telling someone to get over himself is better
than telling him to get into himself.
It’s impossible to beat alcoholism on your own, with your
own resources.
Johnson and Pagano explain:
Those
who help people during treatment—taking time to talk to another addict who is
struggling, volunteering, cleaning up, setting up for meetings, or other
service projects—are, according to our research, statistically more likely to
stay sober and out of jail in the six months after discharge, a high-risk
period in which 70% relapse.
Worse yet, those who had abandoned their irreligion in favor of
religion also did much better:
Our
study showed daily spiritual experiences predicted abstinence, increased social
behavior and reduced narcissistic behavior. Even those who enter addiction
treatment without a religious background can benefit from an environment where
they are encouraged to seek a higher power and serve others.
Nearly
half of youth who self-identified as agnostic, atheist or nonreligious at treatment
admission claimed a spiritual affiliation two months later. This change
correlated with a decreased likelihood of testing positive for alcohol and
drugs during treatment.
Religion, through AA programs provides:
… a deep sense of
purpose, opportunities to provide help to other people, connections with others,
and the chance to make a difference in the world. This reduces self-absorbed
thinking, something AA cites as a root cause of addiction.
Admittedly, none of this proves that God exists. It does not
prove that God doesn’t exist, either. But it does demonstrate that religion and
spirituality contain something of value, something that, if you have an
addiction problem, might be of great value.
2 comments:
A pair of researchers here in the centroid of meth labs interviewed a number of recovering meth users. All of them, as I recall, claimed that it could only be an appeal to God which works against meth.
"Seek not to understand that you may believe, but believe that you may understand." -- Augustine of Hippo
Or, another way of looking at it:
"Some things have to be believed to be seen." -- Ralph Hodgson
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