For someone of very limited intellectual means David Brooks has done well for himself. Then again, his success might simply reflect on his audience.
And yet, when you read his most recent New York Times column you come away thinking that his understanding of cultural history can fit on the head of a pin. And that is being charitable.
Nowadays Brooks has his knickers in a twist because of President Donald Trump. He has run it through his pea brain and has decided that Trump is popular because he is a pagan.
To be fair, we understand where Brooks got this silly idea. He would not be wrong if he suggested that certain elements of the right wing intelligentsia are pagan, in their behavior. Think the accused human trafficker and notable misogynist Andrew Tate. Or even the imbecile named Daryl Cooper, a Nazi apologist who has been touted as a serious thinker by no less than Tucker Carlson. Dare we say that Carlson has had better days.
Fringe elements like these do not define Donald Trump. It takes a special sort of mindlessness to conflate them all, to throw them all into the same pot, heat up and stir.
How does Brooks define paganism? Glad you asked?
The pagan values of ancient Rome celebrated power, manliness, conquest, ego, fame, competitiveness and prowess, and it is those values that have always been at the core of Trump’s being — from his real estate grandiosity to his love of pro wrestling to his king-of-the-jungle version of American greatness.
The pagan ethos has always appealed to grandiose male narcissists because it gives them permission to grab whatever they want. This ethos encourages egotists to puff themselves up and boast in a way they find urgently satisfying; self-love is the only form of love they know.
Of course, for those who have been thinking for more than a few nanoseconds, they will discover that Trump has staked some considerable part of his reputation on ending wars in Ukraine and the Middle East. During his first term, he did not lead the nation into wars and tamped down any tendency that others had to do so.
Brooks accuses Trump of having a callous tolerance of cruelty. And yet, Trump has said over and over again that he wants to stop the mindless slaughter produced by Biden’s wars.
As for self-love, by all indications Trump is a loving father and grandfather. His children are notably successful and well-adjusted. We cannot say the same about Joe Biden.
We must mention in passing that Trump has made himself available to the press for questions at a frequency that we have never seen before. Such behavior is not a sign of arrogance. It bespeaks humility. And Trump has shown a pragmatic attitude toward policy and governance, not what you would expect from a man who was exercising his will to power.
One might say that the pagan ethos is alive and well today in Islamist terrorism. Trump has pledged to destroy Hamas. We cannot say the same of America’s Democratic Party and of the leftist students who mindlessly march behind the banner of Hamas.
Trump has been fighting anti-Semitism. The Biden administration and the Democratic Party have looked the other way.
And then there is multiculturalism. As it happens, and as Brooks does not quite understand, multiculturalism is pagan idolatry. Multiple cults to multiple deities… it was the rule in ancient Egypt.
In the Bible, Moses led his people out of pagan Egypt toward the new nation of Israel. Those who support Islamist terrorism and especially Hamas are returning to multicultural Egypt.
To make this all clearer, we should mention, as we have in the past, that there are two versions of manliness. One does well not to confuse them. The first involves gentility; the second involves what we now call machismo.
According to Michael Carroll, in his book The Cult of the Virgin Mary, machismo is a caricature of masculinity that comes to being when the male members of a society fail at their most basic manly tasks, that is, to protect and provide for women and children. Of course, machismo is not an English word, which provides a hint.
According to Carroll, machismo comes into being when a culture becomes female dominant, where men have abandoned their traditional role or have simply failed at them.
The alternative to machismo is gentility, a manliness that does not just involve protecting and providing, but that requires one to follow codes of conduct. It reminds one of the book of Leviticus, for example, which is chockablock with rules of proper conduct.
One ought to add that the two versions of manliness fought wars in the twentieth century. On the one side, Teutonic brutishness. On the other, Anglo-Saxon gentility. It does make sense that an imbecile like Daryl Cooper would choose to consider Churchill the villain and Hitler the hero. Conservatives would do well to disavow such nonsense.
Among the pieces of evidence evoked by Brooks is this: Trump seems to like to attend MMA events. To which one is tempted to respond: So what. One also notes that Trump is an avid golfer, and golfing is not a sport that involves macho brutishness.
As for the Brooks solution, he explains that it resides in religion. As he describes it, religion makes manifest a more feminine, a kinder version of human behavior. Like a refugee from therapy culture Brooks is trying to get us all in touch with our feminine sides”
If paganism is a grand but dehumanizing value system, I’ve found it necessary, in this increasingly pagan age, to root myself in anything that feels rehumanizing, whether it’s art or literature or learning. I’ve found it incredibly replenishing to be spending time around selfless, humble people who are still doing the work of serving the homeless, mentoring a lost kid who’s joined a gang. These days I need these moral antidotes to feel healthy, resilient and inspired.
He is correct to point to the resurgence of belief in religion across the Western world. But, does it mean that people are searching for more charitable feminine instincts, or is there something else going on.
One hastens to point out that people might also join religious congregations in order to belong to a social group, to find social cohesion. At a time when society is increasingly fragmented, where different groups are at each others’ throats, when national pride is considered to be a sign of criminal intent, people are drawn to religious institutions where they can feel like they belong to a moral community.