Yesterday, David Brooks called out independent American
voters for their poor judgment. Having seen a Quinnipiac poll in which 60% of independents
agreed that Hillary Clinton had strong leadership skills, Brooks responded by
explaining what it means to have leadership skills.
Since 61% of these voters declared Hillary not to be honest
and trustworthy, clearly they do not understand what leadership entails. Or
better, they believe that all leaders are corrupt bullies who push people
around.
Worse yet, many Americans admire the Clintons for their
amorality, their ability to get away with things. The American character has
been corrupted to the point where people believe that the Clintons are role
models for success and that they should become like the Clintons.
It’s the price of idolizing amoral individuals. It’s the
price of extolling shamelessness.
Thus, when riots break out in a great American city more than a few commentators rush to the airways to explain it away, to plead for understanding, to try to redeem it by finding the meaning behind it all.
Brooks gives voice to the thinking of those who voted in
this poll:
Politics
is a tough, brutal arena. People play by the rules of the jungle. Sometimes to
get anything done, a leader has to push, bully, intimidate, elide the truth.
The qualities that make you a good person in private life — kindness, humility
and a capacity for introspection — can be drawbacks on the public stage.
Electing a president is different than finding a friend or lover. It’s better
to hire a ruthless person to do a hard job.
And then he essays to enlighten them:
People
who are dishonest, unkind and inconsiderate have trouble attracting and
retaining good people to their team. They tend to have sleazy friends. They may
be personally canny, but they are almost always surrounded by sycophants and
second-raters who kick up scandal and undermine the leader’s effectiveness.
Leaders
who lack humility are fragile. Their pride is bloated and sensitive. People are
never treating them as respectfully as they think they deserve. They become
consumed with resentments. They treat politics as battle, armor up and wall
themselves off to information and feedback.
You might think to yourself that this excellent analysis
also pertains to other politicians-- ones that Brooks has praised-- who
surround themselves with sycophants, see all politics as a zero-sum game and
who never get anything done.
Such politicians are in it for themselves. If they are not
in it to fill their coffers, they still believe that it’s all about them. Call
it the triumph of ego over the duty to serve the public:
You may
think they are championing your cause or agenda, but when the fur is flying,
they are really only interested in defending themselves. They keep an enemies
list and life becomes a matter of settling scores and imagining conspiracies.
They jettison any policy that might hurt their standing.
It is a
paradox of politics that the people who set out obsessively to succeed in it
usually end up sabotaging themselves. They treat each relationship as a
transaction and don’t generate loyalty. They lose any honest internal voice.
After a while they can’t accurately perceive themselves or their situation.
What does a good leader look like? Brooks explains:
We live
in a world in which power is dispersed. You can’t intimidate people by chopping
your enemies to bits in the town square. Even the presidency isn’t a powerful
enough office to allow a leader to rule by fear. You have to build coalitions
by appealing to people’s self-interest and by luring them voluntarily to your
side.
Modern
politics, like private morality, is about building trust and enduring personal
relationships. That means being fair, empathetic, honest and trustworthy. If
you stink at establishing trust, you stink at politics.
People
with good private morality are better at navigating for the long term. They
genuinely love causes beyond themselves. When the news cycle distracts and the
short-term passions surge, they can still steer by that distant star. They’re
less likely to overreact and do something stupid.
People
with astute moral sentiments have an early warning system. They don’t have to
think through the dangers of tit-for-tat favor-exchanges with billionaires.
They have an aesthetic revulsion against people who seem icky and situations
that are distasteful, which heads off a lot of trouble.
Of late Americans have gotten in the habit of casting votes
that will make them feel good about themselves. They elected the first
African-American president because they believed that it would show that they
held to the right beliefs and that they would feel that they had purged their
souls of all traces of residual racism.
Now they are seriously considering voting for Hillary
Clinton because they feel that it will make them feel good about
themselves. They will show the world
that they have overcome all traces of residual sexism.
If they have no qualms about electing manifestly unqualified
candidates to do it, so be it. Such actions show a higher level of moral
virtue, a willingness to sacrifice the nation to an ideal.
And yet, when you perform an action in order to feel good
about yourself you will most likely fail to consider how it will look to other people. Then you will quickly create problems for yourself.
America may feel good about itself for having elected Barack
Obama to the presidency, but it should have known that in order to function as
leader of the free world the American president would have to command the
respect of other foreign leaders.
In Obama’s case, it has not happened. Nearly all world
leaders quickly understood that the Obama presidency was amateur hour, that
Obama was not even close to qualified for the job.
The same will apply to Hillary Clinton, the world’s most
famous cuckquean. What is there in Clinton’s performance as secretary of state
that tells us that government officials around the world will respect her
leadership?
An America that might elect Hillary Clinton to the
presidency will feel good about itself while the rest of the world is adjudging
it as amoral, decadent and corrupt.
The surviving remnant of world leadership will pass
beyond our shores.
4 comments:
re: Yesterday, David Brooks called out independent American voters for their poor judgment. Having seen a Quinnipiac poll in which 60% of independents agreed that Hillary Clinton had strong leadership skills, Brooks responded by explaining what it means to have leadership skills. Since 61% of these voters declared Hillary not to be honest and trustworthy, clearly they do not understand what leadership entails.
Perhaps we could also consider that people don't understand statistics, although we always knew people were irrational.
If 60% say Hillary had strong leadership skills and 61% said she's not trustworthy, we can see a problem, but the overlap between these two groups is as small as 21%. Remember your Venn diagrams!
https://en.wikipedia.org/wiki/Venn_diagram
So ignoring irrationality all we really know is 21% don't see a conflict between being a strong leader and not being trustworthy.
re: Worse yet, many Americans admire the Clintons for their amorality, their ability to get away with things.
Perhaps this is true, or perhaps it is a projection. Maybe we should start a new poll to confirm how many people admire amoral people.
I know a number of atheists who feel unfairly judged as amoral because they don't believe in God, so they can't run for office and tell the truth.
Despair must be close for any honest politician:
"Two things only the people anxiously desire — bread and circuses."
https://en.wikipedia.org/wiki/Bread_and_circuses
How do candidates not learn contempt for the voter when they reward distraction, deception and lies and punish honesty?
I'm sure this predicament is why candidates want to be "drafted" into service, and then they can tell the truth, more more of it compared to someone who has to pander.
I think of Kipling's poem If, as about leadership, but perhaps leading small groups of people close up is different than leading the masses to vote against short term self interest?
http://www.poetryfoundation.org/poem/175772
--------------
If you can keep your head when all about you
Are losing theirs and blaming it on you,
If you can trust yourself when all men doubt you,
But make allowance for their doubting too;
If you can wait and not be tired by waiting,
Or being lied about, don’t deal in lies,
Or being hated, don’t give way to hating,
And yet don’t look too good, nor talk too wise:
....
If you can talk with crowds and keep your virtue,
Or walk with Kings—nor lose the common touch,
If neither foes nor loving friends can hurt you,
If all men count with you, but none too much;
...
------
Yes, ideals are good, but we had a blog a while ago talking against the idealists while the empirical pragmatists are supposed to be the ones connected to reality, including our fallen nature.
Can Hillary lead who?
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