Some people go for the gusto. Some people follow the
rumblings in their gut. Others believe in love, not so much in the romantic
variety, but in the charitable kind, the kind you show when you are caring for people who are dying. It’s a calling like any other.
A woman who has recently cared for her dying mother, who
believes that that shows her ability to love deeply and unselfishly, asks our
friend Polly what she can do to sustain her passion.
Orphan is 35, lives in New York, has a stable job with
benefits, and is looking for more.
First, a few excerpts from Orphan’s letter:
I
brought my mother to live with me in NYC to take care of her while she was
dying, and it was the most meaningful time in my life. All the hard shit was so
fucking hard I can’t even describe it … physically, emotionally, and
spiritually. But none of it seemed hard because I loved her so much. It shocked
me … the depth of my love….
I know
the animal contact of bathing my mother, of holding her on a portable potty
when she can’t make it to the bathroom, of touching and caring for her once
round and white soft magnolia of a body and witnessing it turn into bone and
hanging skin. I died inside as she pleaded with God to take her to be with her
husband. If you don’t believe in true love, you watch someone plead to see
their love’s face and beg to die so they can just be with them again.
Her love is special because her parents adopted
her at a young age when her birth parents abandoned her. Thus, the love that
she feels must have something to do with her horror at the fact that parents
can abandon a child. She seems to be playing out the drama of an abandoned
child who is saved… like Moses:
The
deeper part of it is they adopted me at a young age since my birth parents
abandoned me and so much of my identity is wrapped up in them. They were
literally the most loving, saintly, wholesome salt-of-the-earth people I have
ever come in contact with.
Yet, now that her mother has died—presumably she has no
siblings—she feels like she has nothing left in her life. Not to be too unpleasant here, but did her loving parents allow her to step out in the world, to have her own friends, to get her hands dirty in relationships, friendships and even everyday silliness? Were they so dependent that she has no one else in her life, even when she left home. Orphan is simply too intense and too isolated for her own good.
She writes:
When my
parents died, it’s like all the love and meaning drained out of my life. I
think I’m one of those people who finds deep joy in loving and taking care of
others. I know you can say, Oh,
you have to start loving yourself …taking care of yourself. I have
done a great job of that (I think) my whole life. I have fun, I meditate, I do
yoga, I cook, I read books, I see movies, I travel the world. I like myself
very much. I’m not perfect, but I do try to be a good person. I do all these things
and they used to make me feel something but they don’t anymore. Not really.
What should she do? Polly hones in on some
possible solutions.
It
sounds to me like you should try to fall in love, have a baby, and start an
orphanage. I’m not kidding. Because it sounds to me like you believe in love
and connection more than anything else in life. And you love caring for
others.
And yet, Polly adds the salient point, the shocking point in
Orphan’s letter: namely that Orphan seems to have no other people in her life. The
sense of her own isolation is oppressive. Perhaps she does not want to have a child because her own parents were themselves so needy and dependent.
Polly says:
You
described to me so clearly what matters the most in life to you. Do you talk to
other people this way regularly? Do you wear your heart on your sleeve? Do you
open up? Or did your parents hold this precious place in your life and no one
else gets to see that side of you? Because I do think you’re grieving and
depressed and that’s why you can’t feel anything. But I also think you’re
trying to come out of the closet as an intense person with extremely strong
opinions about what is important in life and what isn’t.
True enough. Orphan is too intense. She does not seem to
talk to other people at all. But, more importantly, she does not seem to know
how to get along with other people. If she talks to other people the way she
writes to Polly her intensity will be off-putting. Does she know
how to make small talk? Does she know how to talk about the weather or fashion?
We do not know what she does for a living, but hopefully it allows her to
interact with other people.
While I agree with Polly that Orphan wants to bring her
intense emotions into her everyday life, she ought not to do so. Her emotions
seem more fitting to the grand drama she was playing out with her adoptive
parents. Most people, certainly most people you are just getting to know, do
not want to hear about it and do not care. Unfortunately, Orphan is so
into herself that she will surely have difficulty opening herself to other
people.
Polly thinks that Orphan’s solipsistic world of intense love
is real. Surely, Orphan thinks so. But, Orphan is wrong. It is not real. It is
emotion. It has very little do with reality. Polly does understand that Orphan
cannot express what she has put in her letter without overwhelming other
people:
Just
saying what you believe, out loud, to someone who’s listening and understands
can give you chills. Suddenly, the world is burning with bright colors, the
flowers have faces, strangers are singing and handing you lollipops. It’s
almost too much. For most people, it is too much.
Polly wants her to open up to the world:
Because
when I read your letter, I feel like I’m witnessing someone who knows what she
cares about but can’t say it out loud to anyone but a stranger. You have to
start telling people — old friends, new friends, strangers — what you care
about. Make other people uncomfortable, if that’s what it takes. And rest
assured that, the older you get, the more you’ll feel at home letting other
people know just how heavy and dark you feel a lot of the time, and the more
you’ll move among people who understand the divinity of connecting, of telling
the truth, of showing up for each other, no matter what.
About this, Polly is right and wrong. While I agree that
Orphan might very well want to open an orphanage in Chile, and while I accept that
Orphan ought to share her experience with other people, I do not agree that she
ought to do it to their faces. I think she should write it.
She can write down her intense passions, in a book or an article. Since her parents are no longer around and since she seems to have no other family, she will not have to worry about exposing family secrets.
Why else did she write it down in a letter to Polly? This will allow her to express them in the
proper medium and to avoid burdening other people with something that they do
not want to hear. Writing it down matters because they she will learn that
the world she is living in is a fiction. It is not reality.
And of course, we all agree that Orphan should have a child
of her own, even to get married. Polly suggests that Orphan have a child out of
wedlock, perhaps because we see no sign of there being any other people in
Orphan’s world. I accept Polly's advice, because the distance between Orphan's self-involvement and a romance is very large indeed.
As it happens, we might all become confused here because we
believe that love is love and that all loves are the same thing. Such is not
the case. The love you feel for a dying parent is not the same as romantic
love. Engaging in a romantic love affair requires a far different set of social
skills, one that, I suspect, Orphan does not have. And these two kinds of love
are not the same as the love and affection you feel for a friend, not for a
friend with whom you can describe a dying body, but a friend with whom you can
share a good time, enjoy a dinner or watch a movie.
Orphan has missed out on all of the banalities that make
life meaningful and worthwhile. She should confine her intense love for her
parents to a notebook and move on with her life. I suspect that once she starts
writing it all down she will discover that her idyllic childhood, created and
sustained by selfless love, had more than a few flaws. As the old saying goes, love is blind. The more intense the passion, even the passion for charity, the more blind it is.
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